The first sermon that I preached was on 10- 25, 1981. Ironically, the last sermon I preached was also on October 25th, in 2007. I have spoken or uttered since then, but not by taking a text out of its natural context and producing a message from it.
I estimate that I have preached at least 2000 sermons, perhaps more in 26 years. The title of my last sermon was“What Do YOU Have To Burn?” Later that same week, God revealed to me that what I had to burn was the curious art called “preaching” because He revealed that “sermons are manmade and demonically produced and manipulated.
I truly loved to preach. I preached as many as two sermons a week behind the pulpit for more than 25 years, sometimes more, during revival week and other special occasions. However, once God revealed to me that He no longer empowers the man made art called homiletics, I have not prepared yet another sermon. Nor is there any desire left in me to preach a sermon, where a text is taken out of its natural context, and a man made or even a demonic message is worked up from that text. So you might say that “I burned sermonizing out of my ministerial life.”
On a natural level, the characteristics of “preaching” vary considerably according to style, church affiliation, seminary training, and othervariables. Generally, texts of scripture are taken out of their biblical context and are then mixed with what isgoing on in the preacher’s own heart, mind and personal circumstances. He or she often attempts to adapt the discourse to the wants and needs of thecongregation with the use of illustrations, stories, riddles, etc. As homiletics, the art of preaching—the artistic aspects include the degree of eloquence or earthiness,flamboyance, tone and quality of the voice,showmanship, “keepin it real,” the use of images,persuasiveness, an ability to “set it off” wherein the congregation becomes emotional.
Some sermons are boring, outdated, irrelevant while others are highly charged, compelling, and “up to date.”Some of the most outstanding “sermonizers” that I have known personally were “down right characters”to put it mildly. The best performers remain closet homosexuals, and in some instances, drug addicts,adulterers, child molesters and thieves. What keeps them in the pulpit is the fact that the people love their performances. I can think of one man in particular, Rev. Kealon, who at the end of each sermon, leaped out of the pulpit like a wild lion. In mid air, he appeared to be in suspended animation—5 ft above the ground. Within his depiction of the “art,” he could leap a slam dunk yet he died at the age of 33 of a massive stroke. A likeable guy, this man was quite “the pistol” on a moral level. He was brain dead on a Sunday morning in October,1987.
In fact, I was always around lots of preachers. The best preachers were closet, on the down low, homosexuals. Several services a year for 25 years, I was one of 10 even 20 ministers sitting in the pulpit area at numerous regional worship services. When I was selected as “the preacher of the hour,”various congregants facing the pulpit would inform me at the close of the service that the ministers who sat behind me either had looks of displeasure on their faces, or that they were cupping their hands around their mouths, whispering to each other while I was delivering the message. This too “made me uncomfortable.”
Yet, I became increasingly “uncomfortable” with the method itself because I could see no fruit of a Christward direction in the people, some of whom had been listening to my sermons for 5, 10, even 20 years. So I changed my style once more. No longer sitting at a distance from the congregation, I sat among the people and put the responsibility for the preparation of the sermon on them. I let them ask ME questions and I prepared my sermon from those questions, right on the spot.
Yet, I was still “uncomfortable.”On a spiritual level, I discovered that something quite sinister has been goin on. I found out personally when it happened to me on June 25, 2007, my last day inside of a church building. I write about it in both “the Fake Jesus” “Come Out of Her, God’sPeople” and “the New Idolatry.” I suggest you get one of the books because it would take too long to explain at this juncture. I will simply say that “a power came over me and it was not God.” The preacher in question had been an associate for about 10 years and he didn’t even know that I was in the congregation because I slipped in un-noticed and sat way in the back. However, a religious demon used him to try and make me rejoin a church that the Lord had led me out of. I felt invisible hands in my back that pushed me forward at the invitation. So if you want to know more, I suggest you obtain either book by clicking here.
What I can reveal now is this. There is a time in most delivery of sermons when the preacher gets “caught up” in the art of preaching, enters into an altered state of consciousness, and the enemy “walks in” to him or her and uses the preacher to “work the crowd.” On such occasions, Jesus is just an “add on” at the end when the preacher says “the doors of the church are opened “and the choir begins to sing, “Come to Jesus.”
Some people rise from the pew or their seat and walk forward, yet it is not the Holy Ghost who has moved upon them to do so. How could it be He? Little to none of the gospel of Jesus Christ of Nazareth has been preached. We are saved by the word but no “word” was actually preached. So then, what happens to these people? Well, those who themselves have entered an altered state of consciousness while they got “caught up” by a sermon are in real danger of being demonized. I am finding that demons MUST be cast out of them before the Holy Ghost will draw them to the cross to be saved.
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